The Future is Peace (video)
There are no more authentic voices for peace than those who have suffered war.
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There are no more authentic voices for peace than those who have suffered war.
Three years ago, my heart pulled me to Israel and Palestine to experience the reality of this iconic conflict for myself, talk to Israelis and Palestinians, and search for ways to support peace. It is one of the hardest places I've ever been, where CryPeace means crying more tears and crying louder for justice than almost anywhere else. This week, as renewed tensions escalate over Jerusalem, my heart breaks that this city, holy to all three Abrahamic faiths, is a cause of hatred instead of love, violence instead of peace, war instead of worship.
It's advent - the season of year when Christians await the coming of Jesus anew in our hearts, in remembrance of his birth over 2,000 years ago. To celebrate, we light a candle each Sunday - one for hope, one for peace, one for joy, and one for love. This Sunday, my church asked me to light the candle of peace. As someone called to be a peacemaker, I was grateful for the chance to share some of the stories and journies of peace I have made over the years. Let me share the highlights with you.
I don’t want our kids to meet at encounter groups, to learn to empathise with the “other”
I don’t want them to hear of the Holocaust, to learn how our homelands became our graves
I don’t want them to talk about the Nakba, the right of return, and how long it takes
I don’t want to fear that in my nascent country, we risk annihilation again
I don’t want to fear that in my exile, we risk losing the chance for a homeland
Should I throw love over the wall instead of stones?
Chocolate kisses
Valentine hearts
Gifts on the strings of balloons?
Will you take the chocolates for stones
Respond with tear gas
Burn my eyes and nose?
I want to tear down this wall
Look into your eyes
And know you as friend, not enemy
I want to dance at the wall in beautiful protest
Cast a vision of the future in its shadow today
We could hear the same music, dance to the same beat
But I couldn’t see you, our hands couldn’t meet
We could set up a webcam, make a window in the wall
I’d rather you open it, I want to walk tall
through the gate that encloses me now like a prison
Let this vision of the future shine bright as through a prism
I live in a cage with very prevalent walls
that block me in and hide the sun
I rail at them, throw rocks and stones
Must you respond with bombs?
You hold the power of whether I can wash, or work
Whether I can skype with my aunt, or visit the day of her birth
You say yes to my brother, and no to me
Must you put my parents in such misery?
I rail at the wall with rocks and stones
You hold the power to tear it down
Will you?
It’s Christmas – the day Christians celebrate the birth of Jesus two millennia ago. One of the carols we often sing is, “O little town of Bethlehem, how still we see they lie.” Until this year I envisioned a peaceful village when I sang it, replete with angelic choirs, awestruck shepherds, and the blessed Virgin Mary and Joseph admiring the newborn baby Jesus. This summer I imagined myself celebrating Christmas in Bethlehem this year, anticipating my visit to Palestine.
I saw two films at the Jayu Human Rights Film Festival today, both first-person accounts from eloquent boys. Faridullah's Day Off was a touching account of a young boy from Afghanistan who dreams of going to school, instead of the brick factory, when the muezzen's call to prayer awakens the family each day. Rising in the darkness, the whole family - from the 5-year-old daughter to the father - march to work in the barren, exposed wasteland in which they make bricks.